Taiko Connections

The other evening, Alette and I went to Queen's Hall to watch the Mugenkyo Taiko Drummers. It was a great performance, but also presented a number of interesting connections for me. As a performance, it was quite similar to Stomp, which we went to see in New York City a few years ago. Not that surprising I suppose, since both are percussion performances. Taiko drumming relies solely on, well, taiko drums (which, if you read the link, is redundant since 'taiko' actually means a Japanese drum). And if I remember correctly, Stomp relies on pretty much anything that makes noise (including a lot of garbage cans).

But there were other connections for me as well. Complementing the drumming was also some very good dance performance by Lale Sayoko. And Lale strongly reminded me of Inara, the "companion" from the tv series Firefly and movie Serenity. It might have been her variety of dresses, or perhaps a link with the oriental back-story in Firefly.

One of the taiko drummers, Teresa Brookes, strongly reminded me of Uma Thurman in her role as Beatrix Kiddo in Kill Bill. If you've seen the movie, don't worry, there was no sword play at the performance, only drumming. I think it was Teresa's stature and strength, and the way she carried herself on the stage. The blonde hair helped too.
On a final note, Queen's Hall serves up some good local beer from Williams Brothers Brewing. They serve from kegs, rather than casks, but I found it to be quite tasty. There's no real connection here. I just liked the beer.

Edinburgh, Where Christianity and Science are on Speaking Terms

Before I moved to Edinburgh, I heard the previous bishop of Edinburgh, Richard Holloway, interviewed on CBC's Tapestry about reconciling science and Christianity, so I already had reason to suspect that organized religion might be organized a little differently over here. In October, Mike and I got a first hand glimpse at the warm relationship that appears to exist between at least some sectors of Christianity here and at least some sectors of science through the Gifford Lectures.

In 1885, Lord Gifford bequeathed money to Scotland's four original universities (Edinburgh, Aberdeen, Glasgow and St. Andrews) so that they could invite important, ground-breaking scientists and philosophers to come and talk about their work to the schools of divinity and to the public in general. I am paraphrasing and putting my own slant here. What Gifford actually left the money for was "natural theology", that is the idea that the work of God can as easily be seen in the findings of scientists as it can in "revealed religion". I'm not a theologian by any stretch of the imagination, so if you want to know more about natural theology you'll have to look elsewhere. In practice, the last will and testament of Lord Gifford appears to be interpreted in such a way as to lead to some of the most prominent scientists and philosophers in the world coming to talk in Edinburgh to interested listeners of all walks of life, who do not have to pay a penny to attend.

Some of the prominent figures who have been Gifford Lecturers include: Hannah Arendt, John Dewey (ditto), Paul Ricoeur, Noam Chomsky, Richard Dawkins, Werner Carl Heisenberg, Michael Polanyi and the list goes on. This year Michael Gazzaniga, a neuroscientist from California who made his name studying people with split brains was invited to give six talks in Edinburgh. I managed to get to all of them, Mike just missed one.

Gazzaniga gave a fascinating overview of what brain research tells us about who we are. He only had six hours to cram in a lot of interesting research, so it was just a taster, but a tantalizing one. A few tidbits I got out of it:

• The left-brain, right-brain thingee is a lot more complicated than pop culture allows for
• We are wired from birth to be ethical beings
• Brains fire differently in different cultures
• We can be trained at the neuron-firing level to stop recognizing some people as humans. That is to say, we can be trained out of Levinas' response-ability
• There is a part of the brain whose sole purpose is to tell stories about our experiences and our decisions, this part is associated with out sense of self and this part comes into play after decisions have been made

If I've said enough to intrigue you, you can watch all 6 lectures on the University of Edinburgh's YouTube channel.

Gazzaniga did not talk directly about religion, though he did touch on implications of this research on our ideas of free will and on the legal system. However, our neighbour (literally) the current bishop of Edinburgh, Brian Smith, attended all of the lectures (we even sat with him for one of them) and he led a discussion on the lectures after the last one was finished. Unfortunately, Mike and I had other engagements that evening.

Samhuinn in Edinburgh

Mike and I celebrated Samhuinn (pronounced Savane over here), the Celtic New Year's Eve, or Hallowe'en to modern folk, by going on a guided walk of Celtic Holyrood Park, followed by lunch at Scotland's oldest continually operating pub, The Sheep's Heid Inn, and then ghost stories at the Scottish Storytelling Centre in the evening. A good time was had by all.

Holyrood Park is a scheduled ancient monument and is managed by Historic Scotland. One of their rangers led a dozen of us on a walking tour of the park as a Celtic site. On the walk, we learned that there were several hill forts on the Holyrood hills during the Celtic era, the ditch and mounded wall of the enclosure are still clearly visible when you know where to look, as are cultivation terrarces. Apparently the local Celts spoke a variation on Welsh, rather than Irish and cultivated the land as well as raised cattle.

From the hilltops we walked down into the village of Duddingston, now fully absorbed into Edinburgh like Dean Village is. However, they still have their local pub, unlike Dean Village, which has good food and beer: The Sheep Heid Inn.

In the evening we went to the second last night of this year's Scottish International Storytelling Festival, which featured tellers from Canada, the US, Jamaica, New Zealand and Australia. Anne E. Stewart told a true to her mom's life ghost story from Australia. We heard an Iroquois story told by a Cherokee woman, Gayle Ross, about a vampire skeleton--surprisingly similar to European vampire lore. Amina Blackwood Meeks, the woman from Jamaica, told us the story of why donkeys sit down when there is a spirit nearby--it involved donkeys in bowties. We also got the tale of how fire came to the people from a Maori teller, Rangimoana Taylor. A Scottish teller, Grace Banks, told a witch tale, but I find I don't have the stomach to hear stories of burning witches, even when they are fairytales. Earlier in the week we had some classic Quebec stories about the devil from Isabelle Chartrand-Delorme and Melanie Cloutier which would have fit well with the Samhuinn mood as well.

We've been getting reports from Ottawa about numbers of children coming to doors for candy. We weren't home to find out if anyone came along our block here in Edinburgh, but we suspect not.

Happy Celtic New Year everyone.